“In a world where practically everything can be manufactured and where faith in God is often hard to find and hold on to simulations seem easy. We may believe the world could be a better place, yet ingredients like security, acceptance, dignity, etc, don’t materialize with the flip of a switch. God promises these valuable items, but sometimes it feels like he works too slowly. We want goodness now, and we’re willing to settle for second-rate options if the good stuff is hard to get. Combine our human longings and lack of patience with the motivation for companies to sell products, and what we get is SimGospel.”
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Of course, students of mass media and sociology, will immediately recognize that Eman’s thesis can be traced back to Marshall McLuhan (‘the medium is the m(e)ssage”), and fellow cultural critic Neil Postman, best known for Amusing Ourselves To Death (1985). It’s easy to dismiss Postman as a throwback, a remnant of post-war conservativism. But he’s sharp as well as eminently quotable. That writers like Eman pays him tribute tells how relevant Postman remains. The message may not be original, but at least the voice is all Eman's.
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“There is no more disturbing consequence of the electronic and graphic revolution than this: that the world as given to us through television seems natural, not bizarre. For the loss of the sense of the strange is a sign of adjustments, and the extent to which we have adjusted is a measure of the extent to which we have been changed.”On Earth As It is In Advertising acknowledges that yes, we have been changed, we are being changed, and yes, it's not all for the better. Few things, if any, shock or surprise us as unnatural, or unreal. As media junkies fed on an incessant supply of SimGospel, this generation must choose to turn heretic (Eman's word) and renounce its subversive allure.
While Eman isn’t saying go lock yourself in a monastery, he does think there’s a need for a reality check, a sort of “reacclimating” so we know what’s real and what’s pseudo in our Sim-saturated world. Besides, the extent to which we accept unquestioningly the bizarre values of consumerism suggests that we not only are in the world, but that we now are of the world. If we are able to appreciate this, we have taken the first steps away from hype to hope, and towards reclaiming life as it was meant to be lived.
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