Tuesday, September 28, 2004

Raising the fragmented child

A little boy came home from school and complained to his mother,"I'm not going back tomorrow. I can't read yet. I can't write. And they won't let me talk."

The idea of shipping our children off to a warehouse where they are educated by strangers from a curriculum designed by politicians and academic theorists is so strange and disconnected from the reality of a child that we have to wonder how this could come to be a fact in our society. Why would be want our children treated like this? Only by being convinced that it is for their own good - or if we don't happen to agree, by being subject to fines and imprisonment if we don't comply - would we go along with this. After all, we allow ourselves to be sent off, indeed we transport ourselves to be warehoused at work, so we can imagine such a fate would be acceptable to our children.

The world that we live in has this kind of fragmentation to it. We are fragmented: our workplaces, our schools, our society. Yet, we must find a way to raise a whole child, one who can meet the future fully, without fear, with an intelligence that can understand and move in new and challenging situations.
THE HAPPY CHILD
Steven Harrison
www.LivingSchool.org

Monday, September 27, 2004

Carson in KL

I had an enjoyable two nights listening to Prof Don Carson. No, not merely enjoyable - it was a stirring two nights joining the full house crowd at Tropicana taking in a very able exposition of 3 key chapters in Revelation. Missed the third lecture though, because I had to be in Kota Kinabalu. It didn’t seem so long ago that he was here in KL for his lectures on Ezekiel - that was 3 years ago right after Sept 11.

The lectures on Revelation 12 and 13 (missed 14) were excellent. Taking a somewhat circuitous route, he explained what apocalyptic literature was about as he drew lessons for God’s Church today. There were the usual head-scratching references (Dragon! Beast with horns and heads! Woman with wings! War! Blood! 1,260 days! Anti-Christ! 666!) but he deftly sidestepped popular end-times hype (ala LaHaye et al), perhaps not to dignify suspect eschatology with his comments. Yep, not one word, not even an aside.

I’ve always been bugged by the wholesale acceptance of such a misreading of Revelation by so many in the Church (and I am not just referring to the Left Behind series). It’s not an easy book, what with their fantastical symbols and mixed metaphors, I know. We’re so caught up in the imageries and their purported meaning we tend to overlook the focus of history from God’s viewpoint. Sure, one can’t be dogmatic about interpreting the last book of the Bible, but while eminent New Testament scholars keep their options open - about the meaning of 666, Carson looks straight at his audience and says, “I don’t know” - the pre-trib horde corners public consciousness.

After a long day at the office, just sitting through an hour plus of Bible exposition, even by a classy rhetorician like Carson, taxes butt and brain. Not to mention the absolutely messy traffic situation en route that almost made me want to turn back. Real bad jam. Beside me was a woman, Bible on her lap, who couldn’t keep her eyes open. After Carson closed in prayer, she woke with a start and asked her partner, "End already-ah?"

Monday, September 20, 2004

China's Cross

"In 1900 during the Boxer Rebellion, 188 western missionaries, and 20,000 Chinese Christians were killed. In the following fifty years, more western missionaries came to China. They established 13 universities, over 6,000 elementary schools and high schools, and more than 900 hospitals. The number of Chinese Christians grew to 700,000. Fifty more years have passed and today there are approximately 70 million Christians in China, an increase of 100 fold." The Cross - Jesus in China
One of the most moving documentaries I have ever seen lately is, The Cross - Jesus in China, a four hour series on the growth of the church in China produced by China Soul For Christ. The four episodes titled The Spring of Life, Seeds of Blood, The Bitter Cup, and The Canaan Hymns, look at the slow but astonishing spread of the gospel in the face of violent persecution in China. Beginning with a brief history of missionary activities in the last century and ending with an episode on the hymns that have defined the soul of the Chinese church, the documentary is literally the book of Acts come alive.

I have always known that God was at work in communist China, but nothing quite prepared me for the vivid images of crowded churches and joyful congregations in villages and cities across that vast country. The inspiring live testimonies and heart-warming stories of faith and perseverance on screen reaffirmed once again Tertullian’s words that the seed of the church is built on the blood of the martyrs. Watching the documentary moved me deeply, leading me to praise God for his grace and faithfulness. You can’t simply take in a documentary like this without examining the state of your heart as well.

Sadly the release of this documentary has drawn the attention of China’s political masters, resulting in a new crackdown. Christianity Today reported that dozens of unregistered church leaders and personalities interviewed in the documentary (and David Aikman’s book Jesus in Beijing) have been arrested. It appears to signal the renewal of a major campaign against the Chinese church, possibly on the scale of the recent brutal repression of Falun Gong.

Talk about authentic Christianity. It does make me wonder about the things that preoccupy Christians in first-world countries and developing nations such as Malaysia. In China, they're living it at the cost of their lives.

Saturday, September 18, 2004

Rodger's travels

Rodger Sellers on a fact-finding mission. 12,864 miles later, his blog details snap-shots and impressions of visits to a number of emergent church communities around the U.S. I found this interesting link on Karen's submergence.org blog. Coming from a church with a congregation that fluctuates between 50 and 70, there's so much I can connect with and learn from the church communities Rodger describes.